Date of source: Wednesday, April 8, 2009
The author praises Major-General Majdī Ayyūb,
governor of Qinā, for his achievements in a governorate characterized by its tribalism and sectarian
climate.
Date of source: Wednesday, April 1, 2009
Jamāl As‘ad
highlights four reasons that led to the breakdown in relations between Muslims and Christians in the
20th century.
Date of source: Wednesday, March 25, 2009
The author discusses the negative change that has taken place in Copts’ stance toward the Palestinian cause after 1973
Date of source: Wednesday, March 11, 2009
The article is a continuation of a series published by the author to discuss and pinpoint misconceptions
based on the texts of the Torah and the Bible. Uniquely, this article fathoms the nature of the second coming of Jesus
Christ, or the Messiah, in light of both religious texts.
Date of source: Wednesday, February 25, 2009
The article
is the latest of many published by the author on the same topic: the fallacious consistency of
Christianity with Judaism. Uniquely, this article hints that Christianity has social and political
reasons to show such consistency.
Date of source: Wednesday, February 4, 2009
The article sheds light on the Biblical fulfillment of the Old Testament and its political exploitation to baselessly relate Christianity to Judaism.
Date of source: Wednesday, January 28, 2009
The author questions whether the negative attitude of Christians toward the Palestinian cause is a result of the Islamic aspect of the issue or if there are other reasons for the Christians’ sympathy toward the Israelis.
Date of source: Wednesday, November 5, 2008
Jamāl As‘ad questions why Egyptians seem to be prone to worshipping mere mortals instead of just God alone
Date of source: Wednesday, July 23, 2008
The author discusses the achievements of the Revolution of 1952 after 56 years. He denies the accusations of the Copts who protest against the Revolution and calls them self-seeking, Americanized, pseudo-Copts.
Date of source: Wednesday, July 16, 2008
The author asserts that within the concept of citizenry, discrimination, particularly religious discrimination, cannot be allowed.