Displaying 21 - 30 of 38.
Sulaymān Shafīq refers to three different issues that were widely discussed in the Egyptian media in 2007. Strongly related to the value of the freedom of belief, these issues are the Bahā’ī case, Christians converting to Islam and vice versa, and finally, the case of Muḥammad Ḥijāzī and his wife...
Sulaymān Shafīq presents a brief overview of the history of Waṭanī since its establishment in 1958 until now. He divides the developments of the 49-year old institution into four main phases.
Sulaymān Shafīq comments on the controversy surrounding the elections of the Coptic patriarch, arguing that whether the patriarch should be a monk or a married priest is not the core issue. In his view, the agenda of the next pope is a more important subject in light of the challenges that the...
Sulaymān Shāfīq imposes his personal perspective on the recent conflict between the Coptic Orthodox Church and Waṭanī newspaper, believing that the conflict occurred due to the different policies in running the two institutions.
The events of al-Khānkah in 1972 until the events in al-‘Ayyāṭ in 2007 have marked 35 years of tension, conflict, and sectarian clashes in Egypt. The Egyptian press has recorded a total of 202 incidents, an average of six incidents a year. The author provides an overview of 35 years of tension,...
The problem of ‘Izbat Hannā was solved. The governor of al-Minyā bought the land on which 29 Christian families lived to build a public foundation. Many conflicts were aroused over the land, the latest of which concerned building an Azhar institution, which sparked protests from the Christian...
Sulaymān Shafīq reports on the Second Laymen’s Conference concerning secularism.
Mubārak’s constitutional amendments have revealed the separation between the executive power, the legislative and the judicial authorities, which are meant to be the bedrock of the modern Egyptian state, and the real interest groups.
The author discusses the impact of religious preaching on Egyptian youth.
Sulaymān Shafīq comments on Bishop Mūsá’s seminar concerning Christian gatherings in Egyptian universities.

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