Date of source: Wednesday, April 8, 2009
This article sheds light on the problem that hundreds of thousands of
Egyptian citizens face who are not registered in the state’s civil records because they did not receive birth
certificates or national identification cards.
Date of source: Wednesday, March 25, 2009
On the second anniversary of the constitutional amendments that introduced "citizenship", the author calls for putting the text into practice.
Date of source: Wednesday, February 4, 2009
The author criticizes the Arab attitude toward the new American administration led by President Barack Obama.
Date of source: Sunday, January 11, 2009
The author believes that Christian students should be allowed to enroll in the non-theological schools of the Azhar University but does not support the idea of a Coptic university.
Date of source: Sunday, January 11, 2009
A man has been fined and sentenced to a month in prison for trying to remove the niqāb of a woman that he thought had stolen a mobile phone from his shop.
Date of source: Wednesday, December 3, 2008
The author suggests four basic elements necessary for achieving social peace and regaining social integration among individuals.
Date of source: Wednesday, August 20, 2008
Sāmih Fawzī discusses the kinds of people who refuse participatory citizenship. Fawzī concludes that planting the seeds for democracy is not an easy process. However, democracy would yield a political system that is based on justice and participatory citizenship.
Date of source: Wednesday, July 2, 2008
Sāmih Fawzī proposes the formation of a supreme committee to discuss sectarianism and solve the increasing number of sectarian problems in Egypt.
Date of source: Wednesday, February 27, 2008
Sāmih Fawzī discusses the dire need for a unified legislation to build houses of worship in Egypt. He criticizes what he calls the official’s “inattention” to such an important law.
Date of source: Wednesday, January 23, 2008
Sāmih Fawzī differentiates between two types of sectarianism; political and religious. He believes that while religious sectarianism is personified in the spread of religious group throughout the Arab world, political sectarianism is found in the status of antagonism between political parties.