Date of source: Tuesday, April 6, 2010
The author gives a historical and Biblical background about the temple in Jerusalem, as explicitly explained in the Bible, and ascribed the architecture of the temple to a Phoenician tradition.
Date of source: Thursday, December 17, 2009
The article deals with sectarian fitnah in Egypt. The author argues that thereare hidden powers that seek to stir such fitnah.
Date of source: Friday, September 28, 2007
The author discusses the reasons behind the Islam-West clash where he sees that religions’ differences are not the reason behind the struggle. Rather, he views the clash as mainly political.
Date of source: Friday, August 24, 2007
The author discusses the Muslim-Christian relationship, pointing out the role of some foreign forces in increasing the tension between Muslims and Copts. He calls on religious institutions and society to deal with this critical issue.
Date of source: Sunday, December 31, 2006
The author of the article asserts that imperial powers are taking advantage of religious sectarianism in the Middle East.
Date of source: Friday, November 24, 2006
Dr. Jamīl Kamāl Georgy argues that the world is undergoing a phase of
struggle
among civilizations, not dialogue.
Date of source: Friday, July 7, 2006
The author
criticizes the ‘Da Vinci Code’ movie as
defaming Christ, asserting that freedom of expression does not mean
scorning religions.
Date of source: Friday, May 12, 2006
The author
discusses the phenomenon of terrorism and tries to set criteria through
which an act of violence may be regarded
terrorism.
Date of source: Wednesday, October 22, 2003
The author comments on the problem of the Anba Antonius Monastery. He explains that he is not writing about the reasons that led to the problem but rather about the misunderstandings that could have turned the incident into a real crisis, in the full sense of the word.
Date of source: Wednesday, August 27, 2003
The author comments on the term “Zionist Christianity” and how it came to be treated as an accomplished fact. He tries to answer a question: Can Christianity as a religion meet with Zionism, which is a political movement and with Judaism, as a religion