Displaying 11 - 20 of 21.
The author says Shaykh Yūsuf al-Qaradāwī is trying to spark strife between Shī‘ah and Sunnī in Egypt with false accusations against the Shī‘ah. He challenges him to obtain evidence for these claims, describing him as a liar and inciter.
The author complains that although the Jordanian "terrorist" Abu Mus‘ab al- Zarqāwī has been killed, there still lives an ideology of takfīr that views al- Zarqāwī as a mujāhid as seen in a statement issued by Hamās.
The writer criticizes religious scholars who deliver fatwas without deep consideration and awareness of the issues related to the fatwas.
On the fourth of July, a Pakistani group called “The army of the Sahaba [Companions of the Prophet]” attacked a Shiite mosque, leaving 48 persons dead and 65 injured. The author comments on the incident and the group that committed it. He believes the group is the outcome of the efforts of Saudi...
In one of the three books reviewed on page 17 of this issue of al-Qāhira newspaper, Shaykh Yousuf al-Qaradāwī says he is one of the defenders of the Umayyad Dynasty, first among them the founder Mu‘āwiya Ibn Abī Sufyān.
Sayyed Qutb and Muhammad Baqer Al-Sadr are two thinkers who lived similar lives. The former was executed in Egypt in 1966, and the latter was killed under the Saddam regime [in Iraq], and they both left an important mark on the path of contemporary history. Qutb belonged of the Muslim Brotherhood,...
A war is raging now in Yemen between the government and those who the government describes as the pro-Husayn al-Hawthī rebels who adhere to al-Zaydī doctrine (madhhab) and former member of the Parliament. Nevertheless, some sources said that the circle of conflict had widened and covered all...
Rifa’at El Sa’id, a leftist leader, wrote that the Muslim Brotherhood has to apologize for what it has done previously. He quoted their new leader as saying “the Brotherhood does not apologize.” The Muslim Brotherhood is not the only group that refuses to apologize, because the culture of arrogance...
The initiative of the Muslim Brotherhood stressed the freedom of belief and the freedom to practice the religious rituals of all heavenly recognized religions. But the Brotherhood initiative does not extend to the freedom of expression.
The author mentions examples from Islamic history and the Qur’an showing the good relations between the Prophet Muhammad and Christians. In light of these examples, he argues that Christians should not be called "citizens," because the word does not tackle the religious part or the duties of...

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