Displaying 1 - 10 of 11.
Muhammad Hilāl devotes his article to shedding more light on a special Egyptian character who has dedicated himself to solving the sectarian disputes that are taking place among Muslims and Christians in society. He is an Egyptian character who has sought various means to serve his target; Prof....
Muhammad Hilāl comments on how religion is manipulated to terrorize people.
Muhammad Hilāl recalls how Egyptians were excited about the victory of the Lebanese resistance; but their happiness soon evaporated with fears of sectarian sedition.
The author rejects the U.S. human rights annual report’s remarks about the issues of human rights in Egypt, believing the American administration interferes with internal Egyptian affairs. He refuses the call of removing religious information from the Egyptian ID cards.
The author notes the reopening of the Coptic museum in 2006, noting that its restoration cost 30 million Egyptian pounds.
Muhammad Hilāl reports on the statements of Shaykh Dr. Muhammad Bashār ‘Arafāt on inter-cultural understanding.
When Dr. Amīna Wadoud designated herself as an Imām, leading the “American” Muslims who followed her, in a Friday prayer in New York, the Arabic and Islamic world flamed up with rage. The ulemas flared up and their appetites for issuing fatwas increased.
Awlād Hāritnā, the controversial novel by Najīb Mahfouz caused controversy both when it was published and again in 1988 when the Swedish Nobel academy announced that Mahfouz had won its prize for literature and praised his novel as "spiritual”.
Dr. Abdel Mo’ti Bayoumi, the dean ‘Usul el-Din Faculty (religious fundamentals) [Dr. Bayoumi is a ‘former’ dean of Usul el-Din Faculty] and a member of the People’s Assembly, demanded that Coptic history be taught at schools and universities because Coptic history is an important part of Egyptian...
The author comments on a forum "Bolstering National Unity" that preached strengthening national unity in Egypt and healing the effects of sectarian sedition. He refers to speakers Yousuf Sidhum and Samir Marqus. - See art. 9: Where does the cleric's role start and end?

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