Displaying 1161 - 1170 of 1373.
Following the al-Khankah sectarian incidents in November 1972, President al-Sādāt requested the formation of a fact-finding committee to investigate what happened. This report is the result of that committee and also includes recommendations for tackling the root causes of the tensions.
The author calls for full reconsideration of the rules and regulations of the Coptic Church.
The author deals with the future prospects of the church after Pope Shenouda III, the Patriarch of the See of Saint Mark, and the possibility that the next pope could come from outside Egypt.
The articles that regulate the election of the Coptic patriarch are unconstitutional and violate the laws of the Apostles as well as the church law which obliges all Copts to choose their pastor.
Yūsuf Rāmiz, author of this article, expresses his concerns about the future of the Coptic Orthodox Church: its relationship as an institution with the State; the stability of its internal authorities and what will become of its domestic and foreign funds.
The Armenian community has had a long presence in Egypt which dates back to the early thirteenth century. In an attempt to escape the persecution of the Ottoman Empire, Armenians left their homes in Aleppo and Jerusalem and sought refuge in a number of countries including Egypt. Metropolitan...
‘Imād Basālī argues that the government’s culture of secrecy has disguised the true number of Copts in Egypt. While official statistics indicate that Copts constitute 7 to 10% of Egypt’s population, the Coptic Orthodox Church says that there are an estimated 10 million Copts in Egypt.
An interview with Michael Munīr, member of the Republican Party in the U.S. and controversial Coptic activist who is visiting Egypt.
Engineer Sāmī al-Bihirī, a cynical writer currently living in the Unites States of America speaks about challenges for Copts in Egypt, internal affairs and terrorism.
The author states that turning the pope into a political leader is something that will be refused by the principle Christian institute itself because it rejects the politicizing of religion and other interests. The author reiterates that a line should be clearly drawn between religion and...

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