Displaying 411 - 420 of 613.
The author criticizes political Islām movements for claiming themselves as the only solution for problems of society, whilst their entire existence brings about only backwardness to Muslims.
Wisām Muhammad provides an insight into her experience as an intern working with the Center for Intercultural Dialogue and Understanding. She describes her previous perceptions of the Western world, and how her work with AWR has helped to change her understanding, and further her commitment to...
A riot in 721 AH, during the rule of Sulṭān Muḥammad Bin Qalāwūn, left 51 churches ruined in various cities in Egypt.
The author rejects the slogan that political Islām movements lift which says, ‘Islam is the solution.’ He believes that Islām without mind or science will not be enough to realize the long-waited progress of Islamic societies.
In the Epiphany the Divinity of Jesus Christ Son of God was manifested by the descending Holy Spirit.
In order to spread the spirit of tolerance and unity between Copts and Muslims, some Coptic singers tend to compose folk music to praise the Prophet Muhammad and his companion.
The author discusses the belief that secularism is the only way of making headway and progress in the Arab world. He critiques Lafīf Lakhdar’s arguments, and considers how relevant they are in reforming Islamic society.
The author discusses the celebrations surrounding Easter, both in Egypt and the West, and breaks down a number of traditions tracing their origin back to the original time of Christ.
The writer talks about the Baptism feast, and how all Egyptians, Muslims and Christians, are sharing and celebrating these moments that indicates a unique social heritage.
The article is about a book by Maḥmūd ‘Awaḍ that shows how peaceful and tolerant minister al-Bāqūrī was.

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