Displaying 11 - 20 of 32.
The author suggests that the religious tension in Egypt has its roots in the mono-authority that prevailed after the 1952 revolution.
The author reviews the development of the Coptic issue, expressing the opinion that the regimes of Nāsir, Sādāt, and Mubārak are responsible for the rise of Islamic fundamentalism, which has harmed Copts.
The author discusses Muslim- Christian unity in Egypt from Byzantine times until the current era, arguing that patriotism has been replaced by religious affiliations.
A paper presented at the annual interfaith dialogue meeting of the Anglican communion and the Permanent Committee of the Azhar al-Sharif for Dialogue with the Monotheistic Religions that prompted criticism from Metropolitan Seraphim for the portrayal of Muslim-Christian relations in Egypt.
The July Revolution brought about the formation of the Nassarist Party while Islamists who worship God and work to maintain the identity of the Egyptian people have had no party up to this very moment. Nasserists have a party despite the fact that Nasserist ideologies have no place now. However,...
Some Copts evaluate the July Revolution from a sectarian perspective. They believe that the revolution put an end to the rich Copts when it confiscated their lands and other properties. In addition, the revolution did not solve the problems of Copts. However, the revolution erupted for both Muslims...
The website “al-Aqbāt Mutahidoun” [Copts united] posted an article urging Christians to run for the presidential election. The article states ten reasons to participate.
A recorded sermon by a new dā‘iya [a man who calls for Islam] called Shaykh Mus‘ad Nour, is selling like hot cakes on the market. On the tape, which is not authorized by the Azhar, the censorship authorities or any other organization, the unknown Shaykh says that the niqāb is a religious duty...
During an interview with al-Ahrām al-‘Arabī magazine, Anbā Bīsantī, Bishop of Hilwān and al-Ma‘sara, asserted that “the absence of democracy during late President ‘Abd al-Nāsir’s time reflected on the Copts.”
The persons who offer the enemies of the state, hiding under the cloak of ‘human rights,’ ‘minorities’ rights’ and ‘freedom of worship,’ weapons to tarnish its image and defaming it cannot but be lacking awareness.

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