Date of source: Friday, July 10, 2009
The article deals with the reference Barack Obama made to Copts in his historic speech in Cairo.
Date of source: Thursday, September 10, 2009
Hilmī al-Nimnim writes about Muslims acting as minorities in Egypt.
Date of source: Wednesday, July 1, 2009
This issue presents a number of interesting articles on cases of sedition on Egypt, further commentary on the speech of President Obama, and the recent ongoings in the Coptic Orthodox Church.
Date of source: Tuesday, March 17, 2009
Al -Kalimah Center for Human Rights has prepared a study calling on the government to recognize that Copts’ are a minority and that they are subject to persecution in Egypt. Pope Shenouda refused to read the study when it was presented to him.
Date of source: Friday, January 16, 2009
In this article the author expresses his objections to Muhammad ‘Imārah’s statements accusing Copts of not being loyal to the nation.
Date of source: Sunday, January 27, 2008
The article looks at a resolution that was recently passed in the European Parliament concerning Egypt’s human rights record. The resolution has created uproar in many Egyptian milieus.
Date of source: Sunday, December 16, 2007
The article looks at different Arab Christian communities in the Middle East and analyses how radical Islam has affected the Arab Christian minorities in the Arab world.
Date of source: Sunday, October 21, 2007
The article discusses the author’s view of how Egypt will change over the coming years, and how these changes will affect the minorities in the political and social spheres.
Date of source: Sunday, August 22, 2004
Before I temporarily quit discussing die question of the exclusion of Copts from leading posts, I would like to quote a profound letter written by Mr. Nabil Adly—a colleague at Watani. He writes: ‘The exclusion of Copts from leading posts is an issue which concerns all of us. However, other...
Date of source: Sunday, April 15, 2007
The author considers the rights of minorities and if the rights afforded to them hold up to the standards of Sharī‘ah and the Qur’ān.