Displaying 121 - 130 of 185.
The author notes that while reactions to the Danish cartoons have gotten out of hand, the main force behind those reactions was not religious, but politically-motivated groups. He calls on Muslimsnot to blame all Westerners for the cartoons, and for Westerners in kind to not blame all Muslims for...
The authors criticize the ignorance between Muslim nations and the West and the lies they propagate about each other, which eventually lead to confrontation between the two sides.
Mona Eltahawy writes against the repression of expression across the Arab world. The author notes that Arab “dictators” oppose the Danish cartoons because they think "freedom of expression” should have limits. The author redirects that call to Arab leaders themselves, arguing that they should have...
A review of articles in the Egyptian press on the Danish cartoons of the Prophet Muhammad, examining the effect of the demonstrations across the Muslim world on Egypt’s tourist industry and suggestions that governments in Islamic countries have encouraged angry opposition to the cartoons to vent...
The author argues that it is no good believing in an interfaith dialogue as long as there are double standards when it comes to dealing with Muslims.
In this interview, renowned intellectual and philosopher Murād Wahbā expresses his belief that Hamās has two alternatives; either to succeed in destroying Israel or to change its policy and accept negotiations with Israel. He says that the existance of a strong secular movement is the solution to...
Hāla Fou’ād wonders whether U.S President George W. Bush is calling for a war on terror and terrorists or Islam and Muslims.
The author discusses Samuel Huntington’s theory of the changing nature of global conflict and the clash of civilizations between the West and Confucianism and Islam.
The head of the OIC has argued that relations between the West and the Arab world are unequal and unbalanced, calling for intercultural dialogue.
The author argues that the clash of civilizations is only one manifestation of the interaction of civilizations.

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