Date of source: Sunday, July 27, 2008
The author analyses the Abu-Fana attack and its effects on Egyptian society.
Date of source: Thursday, May 22, 2008
In 2002 the Ministry of Education introduced the subject ’ethics and values’ into the curriculum, however in recent years it have received substantial criticism and now seems to be on the way out.
Date of source: Wednesday, February 21, 2007
In the aftermath of the Azhar militias’ incident, a pressing question was raised: What has education in the Azhar come to? This article attempts to answer this question.
Date of source: Monday, January 1, 2007
The Azhar curriculum confirms superstitions, discrimination and narrow- mindedness. The FIqh curriculum goes back five centuries, and represents insulting rules for treating women and Dhimmīs.
Date of source: Tuesday, December 12, 2006
The
writer talks about the importance of teaching human rights in schools and universities. He
presents three
points to be considered when teaching these rights.
Date of source: Saturday, December 9, 2006 to Friday, December 15, 2006
The following
lines review an interview with the Azhar Shaykh Dr. Sayyid
Tantāwī in which the Shaykh
expresses his complete ignorance of the
Takfīr of Rose al-Yūsuf, and asks his interviewer
to refer to other people or
claim a file against the person.
Date of source: Saturday, December 9, 2006 to Friday, December 15, 2006
In an interview, Egyptian
writer Muhsin Muhammad defends Rose al-Yūsuf
against the Takfīr thesis that he
considers to be null and void. Muhammad denounces the lack of
liberty in Egyptian reality and foretells the
coming of liberalism against the religious current.
Date of source: Saturday, December 9, 2006 to Friday, December 15, 2006
A group of Azhar scholars declare their opinions on the Azhar
researcher’s thesis
that deemed Rose al-Yūsuf Kāfir. All scholars denounced the
Takfīr; however some
approved the negative stance on the periodical.
Date of source: Saturday, December 9, 2006 to Friday, December 15, 2006
The crisis of the Takfīr
thesis caused by an Azhar researcher resulted in serious
discussions about the reality of academic life in
Egypt. The author of the article criticizes the Azhar’s
passiveness before the facility of judging people’s
faith.
Date of source: Thursday, November 30, 2006
The tenth World Conference of Islamic Youth recommended adopting an Islamic strategy for the renewal of schools and universities’ curriculum to cope with renewed religious discourse and respond to the suspicions raised against Islām.