Displaying 371 - 380 of 534.
Dr. Bibāwī argues that Egyptian textbooks, across all educational stages from primary to undergraduate, have deliberately ignored Coptic history from 58 CE to 640 CE.
A copy of the Group for Democratic Development and Andalus Institute for Tolerance and Anti-Violence Studies’ report on the Alexandria sectarian riots in October 2005.
Abu Zayd, the Egyptian intellectual who was declared an apostate, claims that Egyptian universities are intellectually stagnant and that modern ways of thought must be introduced.
Shenouda Marqus remembers his school days, the separation of Muslims and Christians for religion lessons and the Christian class being held under the staircase.
A critique of the controversial work of researcher Yustina Saleh on the 2nd article of the Egyptian constitution, which states that sharī‘a is the main source of law.
The article discusses the political system in Egypt after 1952 made people feel loyal to the system and not the state.
A Coptic intellectual proposes the abolition of religious education in all Egyptian schools. A Muslim intellectual rejects the idea.
The newly appointed Egyptian Cultural Attaché in Spain reveals his plans to reform the image of Islam.
Sourat al-‘Arab wa al-Muslimīn Fi al-Manāhij al-Dirāsīya Hawl al-‘Ālam [Image of Arabs and Muslims in school curricula all over the world] by Sulaymān Qinnāwī is a study of the stereotype of Muslims and Arabs in Western school curricula.
Ulfat Ja‘far argues that the US and other Western nations should examine their own school and university curricula concerning Islam, Muslims and Arabs, before trying to have school curricula, particularly theology and history, in Arab and Islamic countries modified.

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