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Everyone is calling for change, particularly since there is a growing social anxiety that stability is turning into total paralysis. Yet should democracy be stifled to prevent worse alternatives?
Muhammad Shibl argues that the focus on petty issues, such as the mingling of young men and women results in the neglect of issues leading to progress.
The Muslim Brotherhood’s rapprochement with the political parties was said by the Brotherhood to have been a discussion to bring views on domestic policies closer, while reality suggests that the Brotherhood were just looking for a springboard to political power.
Three years ago it was a like a dream to meet ‘Abboud al-Zumur, the imprisoned leader of the Jihād organization and one of the engineers of the 1981 assassination of President Anwar al-Sadāt, at Tura Prison.
The author examines ‘Amr Khālid’s connections to the middle and upper class Egyptians and his new brand of televised piety.
‘Ādil Jindī states that Ramadān is a proponent of a theory that says Islam in the future will represent a bastion of resistance against Western hegemony, adding that the growing licentiousness in the West will eventually lead to the triumph of Islam.
A paper by the Cairo-based National Center for Social and Criminal Studies in 1985 claimed that 98 percent of Muslims and 68 percent of Christians approved application of the Islamic shari‘a, and so the author claims that the application of the Islamic shari‘a is an Egyptian demand.
Hymn performers have recently tried to develop the spiritual art but they are making a slow progress.
Religious hymns have a long history, but in its current form, a young British Muslim named Sami Yousuf has a remarkably successful career in the field, after releasing his first album in 2003 in Europe.
Well-known Muslim dā‘īya, Khālid al-Jindī, has said that exporting goods from Egypt to Israel is harām [unlawful according to Islamic sharī‘a].

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