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The author gives several examples about the national stance of many Coptic popes throughout the history of Egypt, such as Pope al-Jāwlī, Kyrillos ?V and Kyrillos V.
The writer comments on an article written in a French newsmagazine which makes a prejudiced comparison between the image of Jesus and the Prophet Muhammad.
Australian Muftī Shaykh Tāj al-Dīn al-Hilālī’s comments to an Egyptian program, in which he said that Muslims are more Australian than the Anglo-Saxons, triggered the outrage of several politicians in Australia.
Yūsuf Islām has started to sing again in an attempt to bridge the gap between the civilizations.
If Irving was tried and condemned for his viewpoints who would try our intellectuals, officials and clergymen who individually or collectively deny the human massacres which occurred in the Arab region such as Darfur in Sudan, Halabjah and al-Dijīl in Iraq.
Max Michel stresses the legitimacy of his church, and the Coptic Orthodox Church stresses its rejection. Pope Shenouda is ready to meet Max Michel when the latter expresses his regression and removes his patriarchal garments and title.
The author of the article presents intellectuals’ views questioning the Holocaust.
The author of the article blames Muslims for failing to establish a fruitful dialogue with the West.
Sa‘d al -Dīn Ibrāhīm, chairman of the Ibn Khaldūn Center for Development Studies, is a real troublemaker who always provokes outcries wherever he goes.
The author continues his series of articles on Bedouinization. He questions to what extent it is accurate to say that the Bedoiuns had a great influence on culture in the Middle East, and considers dress code among other things.

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