Displaying 281 - 290 of 560.
Date of source: Monday, December 23, 2002 to Wednesday, December 25, 2002
A study by Dr. Osama El-Baz, the chief political advisor to President Hosni Mubarak, on anti-Semitism. He recounts the history of the term and explain the difference between "anti-Jewish" and "anti-Semitic" sentiments. He believes that Arab and Islamic proponents of anti-Semitism purvey shoddy...
Date of source: Saturday, December 7, 2002
The MEMRI writes many of its translations “bring honor and respect to the Arab world and show it isn´t made up of radicals only.” Hulsman provides examples of MEMRI placing some of their translations in a wrong context.
Date of source: Friday, November 22, 2002
The Nov. 15 editorial "Galloping Anti-Semitism" criticized Egypt for not censoring a television series that The Post found objectionable. But freedom of expression means broadcasting all points of view, even the most regrettable. The editorial portrayed the series, "Horseman Without a Horse," as...
Date of source: Friday, November 15, 2002
Biting editorial against Egypt for broadcasting "Horseman Without a Horse," for its alleged anti-semetic content. The Washington Post asks the US Congress to act, of course how else than through sanctions. The Copts Daily Digest placed this article in their e-publication. It seems to be tradition...
Date of source: Tuesday, November 5, 2002
Prejudging a work of art before seeing it is an immature unintelligent attitude. "Knight Without a Horse" can be only judged as it unfolds on TV screens, otherwise it is a very subjective approach to any work of art and amounts to a kind of intellectual and emotional terrorism.
Date of source: Saturday, November 9, 2002
“A Knight Without a Horse” is strongly Egyptian nationalistic, a sentiment that fits well with the current sentiment of nationalism in Egypt. The anti-semitic “protocols of the Elders of Zion” are not the only source but one of the sources used for this film.
Date of source: Thursday, November 7, 2002
The series “Knight Without a Horse” aroused debate in the Egyptian and Arab press. Most writers supported the airing of the series, but a few criticized Egypt´s obsession with anti-Semitic writings. The Egyptian Information Minister stated that the series contains nothing that can be considered...
Date of source: Wednesday, October 9, 2002
The author tells how the Israeli Embassy in Canada objected to his invitation to participate in the Ottawa International Festival for Writers because it considers him anti-Semitic. After many problems and after the intervention of the Egyptian Embassy, he was able to participate in the festival.
Date of source: Sunday, September 29, 2002
The author appreciates Dr. Milad Hanna´s opinion concerning the role of Arab Christians as a cultural bridge between Islam and the west. However, he does not agree with Hanna´s opinion that Protestant Christians tend to support Israel. He believes that such a statement worries emigrant...
Date of source: Sunday, September 15, 2002
The term anti-Semitism is used by Jews because they suffer from paranoia and imagine that the problems they have in their relations with other people are due to their identity as Jews. Accusing the Arabs of being anti-Semitic is unreasonable because Arabs are Semites.
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Emerging Perspectives on Intercultural and Interreligious Relations
Dialogue Across Borders is a database of summary translations of Arabic newspaper articles with references to their sources about intercultural and interreligious relations, focusing primarily but not exclusively on Muslim-Christian relations. The database also contains articles with editorial analysis and interviews on the subject.