Displaying 431 - 440 of 623.
Al-Usbua has jumped on some Coptic extremists who are much disliked in the US Coptic community and who have no following. Quoting statements from such isolated radicals gives readers the impression that they represent much more than a few individuals. It has all appearance al-Usbua has highlighted...
Did late Israeli Prime Minister Menachem Begin during his first visit to Egypt after the Camp David agreement point to the pyramids and uttered the words “My forefathers contributed to building them?” This is most likely a legend based on conspiracy thinking.
The balance between Egypt’s Coptic minority and its Muslim majority is an ancient and sensitive one. According to Bishop Boutros, who is responsible for the Coptic Orthodox Church’s publications, "spirits are full of hatred. Muslims and Christians are not good to each other - and it’s hard to...
Barnabas Fund reported that the death of three Christians in Samalut was murder. AWR believes that is not the case. This article tries to explain the differences in positions.
Muhammad Emara tried in his column the Friday before last in Al-Akhbar newspaper to withdraw the insults he directed against Christianity, the faith of a large segment of Egyptian society. We find his attempt - as a whole - positive, and we hope that he will never in the future return [to such...
Arab-West Report presented the draft text of the findings of its staff to Compass Direct. Compass Direct responded on November 21 with “We consider your condemnation as both unwarranted and unjustified. We stand by the story.” Compass Direct refused to provide further explanations. This made the...
Rose al-Yousuf critiquing Egyptian press. False claims of sexual harassment by Egyptian security personnel. Media critique on Al-Usbū‘ for attacking Egyptian publisher Hishām Qāsim in inciting language because he met with an Israeli minister.
Remark on ways to improve the electronic AWR library such as a detailed index and better ways to search.
Magdi Khalil [see AWR, 2004. week 49, art. 7] argues, that the Muslim Brotherhood only uses democratic procedures as methods to obtain their aim, the political power of the country. He assumes that after having taken power, they would then reject the democratic system in their political life...
The interpretations of Al-Hayat and Al-Ahrām [art. 37 and 38 in this issue of AWR] are both off the mark – al-Hayat quoting the interview in the harshest possible light, al-Ahrām in a naively positive manner. Neither is quoting her quite correctly.

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