Displaying 481 - 490 of 748.
The author analyses the statement of the recent Coptic conference that was held in Montreal, Canada, last April.
Copts convene home meetings away from the Orthodox church. The question now is why do these people convene these meetings? What is the response of the official church? Is there any solution to bring these people back to the church?
A Somali-born member of the Dutch parliament, Ayaan Hirsi Ali, quits over her inaccurate asylum application.
The author criticizes a book review of Nabīl Louqa Bibāwī’s book, The Problems of Copts in Egypt and their Solutions, written by Al-Ahrām columnist Mahmoud Muntasir and warns against the idea of appeasing those who have returned from the Gulf with fundamentalist ideologies.
Talāl al-Ansārī, the second defendant in the so-called al-Fanīya al- ‘Askarīya [Armed Forces Technical College] case of the 1974 abortive coup, continues publishing his diary in episodes in Rose al-Yousuf magazine.
Information was collected about an extremist group that prompts religious strife in Egypt.
The author is disappointed at the second report of the National Council for Human Rights’ (NCHR) on human rights issues in Egypt, stating that the calm, complacent tone of the report aroused wide distrust, and that the council has begun to lean towards the government’s inclinations.
The author examines the question of how to ensure that democracy in Middle Eastern countries does not come at the expense of secularism, personal freedoms, and equal rights for women and minorities, given that both American policy-makers and most Arabs hold to the reductionist view that democracy...
A reported assault on the imām of the Umm al-Qura Mosque in al-‘Arīsh, Shaykh Muhammad ‘Abd al- Hamīd, by Major Muhammad Ridā of the State Security Intelligence (SSI), has provoked outrage among Sinai mosque imāms.
Forty-one -year-old Umm Usāma recounts how state security forced raided her house on April 12, and arrested her husband, Salāh ‘Abd al-Qawī, and her three sons, Usāma, Ahmad and ‘Abd al-Rahmān, forcing them to “confess to crimes that they did not commit.”

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