Displaying 301 - 310 of 502.
The author wonders about the real reasons for canceling the church trial of the bishop of Naj‘ Ḥammādī, Bishop Kyrillos, criticizing the Secretary- general of the Holy Synod Bishop Bīshūy for holding such trials upon personal discords alone.
Pope Shenouda is apt to crown his papal mandate with a real reform in the church. The church embodied in some of its clergymen is supporting laymen groups to fight the conference. Labīb reveals an example of a group from Alexandria.
Bishāy calls for unity and liberty in the Coptic Orthodox Church to avoid division.
Kamāl Zākhir M?s? writes on the trend that has been increasing inside the Coptic Orthodox Church. It is heading toward a clash with enlightened laymen, instead of seeking ways of working together constructively.
Pope Shenouda III rebuffs a proposition that mass should be recited in Arabic instead of the poorly understood Coptic language.
In an interview with al- Ahrām, Pope Shenouda III of Alexandria and Patriarch of the See of St. Mark congratulates Muslims on ‘Īd al-Adh? and wishes Egypt all prosperity and welfare.
A description of a visit to the Convent of St. Dimyānah on the Occasion of the festival of Saint Dimyānah whereby Metropolitan Bīshūy provided the delegation with a detailed explanation of Coptic traditions related to the convent. Dr. Picard noted differences between the way Metropolitan Bīshūy and...
Hulsman highlights a number of major reports that were placed in week 53, all belonging to closing the year 2006 for AWR. This week had been delayed because of the substantial amount of editing and checking that had been needed. This week includes the transcript of the lecture of former Dutch Prime...
AWR’s last interview with the late Dr. Isaac Fānūs. Comments on self-censorship, such as that of Dr. Otto Meinardus’ differences in writing and saying, which makes it hard for students of the church in Egypt to get a good understanding of the church’s position. Father Basilius of the Monastery of...
Coptic writers and intellectuals present their views on the reasons behind the inability of the Coptic Orthodox church to contain troublesome situations.

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