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Today, December 13, marks the death anniversary of Shaykh Maḥmūd Shaltūt, an imām who was responsible for some of the largest religious discourse renewals in the 20th century, with illuminating and unprecedented contributions made in the service of the Islamic sharīʿa.
On December 17, 1273, Jalāl al-Dīn al-Rūmī, a poet, Ṣūfī mystic, and scholar of the Ḥanafī doctrine, passed away.
An Azhari scholar said that authentic Sufism is the veneration of ‘Āl al-Bayt (the Prophet’s Household), as well as the pursuit of the ethics of the Prophet Muḥammad, adding that every Muslim must illuminate their hearts with prayers to God and glorification of the Prophet.
The dean of the Uṣul al-Dīn (Theology) College in al-Minūfīya province, Dr. Khālid ʿAbd al-ʿĀl, said Imām al-Sayīd al-Badawī has enriched Islamic Sufism, adding that the imām had dreamt of coming to Egypt three times.
On Sunday (November 5), the Ṣūfī orders are marking the anniversary of the arrival of the head of the Prophet Muḥammad’s grandson, Imām al-Ḥusayn, in Egypt. The al-Rifāʿīya Order followers will be holding their annual celebrations at the headquarters of the General Sheikhdom of Ṣūfī Orders.
Hundreds of followers of the different Ṣūfī Orders celebrated the mūlid (birthday anniversary) of the al-ʿĀrif Billāh al-Sayyid Aḥmed al-Badawī in squares near al-Aḥmedī Mosque in the city of Ṭanṭā, the capital of al-Gharbīya province.
Adherents of the historic Ṣūfī leader, Abū al-Ḥasan al-Shādhilī, went in great numbers into the mountainous valley of Ḥumaythira, in the city of Marsā ʿAlam, to visit his mausoleum.
Jalāl al-Dīn al-Suyūṭī was one of the greatest imāms of Egypt, known for his scholarly contributions to Islam, such as Tafsīr al-Jalālayn, in addition to other books related to the rules of the Qurʾān.
Muḥyī al-Dīn Ibn ͑Arabī (1165-1240) was a renowned Ṣūfī philosopher, poet, and sage. He is considered one of the world’s greatest spiritual teachers and is often referred to by his disciples and students, as well as other Ṣūfīs, as “al-Shaykh al-Akbar” (The Greatest Master). The Ṣūfī Order of al-...
The rules on marriage and divorce in Islam have not only been taken from the books of fiqh (jurisprudence), but have also emerged as the result of the interaction of several factors.

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