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The author asserts that Islam and Muslims are the enemy created by some western circles, but Muslims are contributing to make the western “imaginary” come true. He also notes that the war against those who insult Islam has also targeted some Arab intellectuals.
Coptic writer Kamāl Zākhir Mūsá comments on the affirmation of the conviction conference that was held in Fayyūm a few days ago, saying that it aimed at judging the reformists who call for developing the church.
Portraying the role of Muslim orthodox Caliphs in drama has been forbidden before in Egypt and other Arab countries.
Salīm al-‘Awa criticizes the abilities of the Shaykh of al-Azhar in drawing up fatwás, since he is not a specialist in Islamic jurisprudence.
The author contemplates the announcements of the Muslim Brotherhood’s Mahdī ‘Ākif of dropping the secret organisation and assesses its current change in political discourse.
The Egyptian muftī, Shaykh ‘Alī Jum‘ah, was severely slammed by a number of Muslim scholars for his recent fatwá, in which he permits mobile phone companies to install their towers on mosque minarets.
The Muftī of Egypt, ‘Alī Jum‘ah, rejects charges levelled against official religious figures that they only serve the government’s point of view and justifies his fatwá which does not advise wearing the niqāb.
Muhammad al-Bāz wonders whether Shaykh al-Qaradāwī really deserved the humiliation and insults that Moroccan clergy directed at him after his controversial fatwá on bank interest.
The author argues that the relationship between the Qur’ān and science and the outdated books taught at some Azhar schools are behind the backwardness of the Muslim East.
Moroccan fundamentalists respond to al-Qaradāwī’s fatwá on bank loans.

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