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Shaykh Tantāwī of the Azhar denied in an interview that the top Sunni Muslim institution is incapable of fulfilling its role, indicating that the Azhar is no longer sending a good number of teachers to Arab and Islamic countries purely for economic reasons.
Despite the considerable number of fatwas allowing bank dealings, some Muslims argue that bank interest is an adjusted form of usury [Reviewer: Ribā], which Islam regards as a major sin.
Although the fatwa of Dr. Ali Jum‘a permits non-Muslim mothers to get custody of their Muslim children regardless of their age, many jurists refuse to allow children over the age of seven to remain with their mothers.
Muslim scholars as well as the public follow the teachings of al- Salaf whether right or wrong without thinking - even if they are inconsistent with their interests or contradict with the Qur’ān and the Sunna which led to a mental inertia and moral corruption.
The author responds to allegations that the Azhar promotes sectarian conflict and tension and even spreads “bomb- fatwas”.
The article reports on the lawsuit of Shaykh ‘Abd al-Sabour al- Kāshif who is accused of despising Islamic faith and cherishing heretical ideologies.
The author deals in his full-page article with the reaction by an Islamic writer about the fatwa of Dr. ‘Alī Jum‘a, the muftī, considering statues harām, and how this writer strongly supported the fatwa from an aesthetic point of view, although she is not an art specialist.
The muftī of the republic, Dr. ‘Alī Jum‘a, has given the Egyptian ministry of interior the green light to kill terror suspects, describing them as “scum,” in a language that is unbecoming to a religious scholar, Ibtisām Tha‘lab writes.
The review deals with a fatwa by Muftī of the Republic Dr. ‘Alī Jum‘a on the right of a non-Muslim mother to retain custody of her children in the case of her husband’s conversion to Islam in light of a lawsuit filed by a Christian convert to Islam who claimed the right to custody of his...
The article deals with Bahā’ism in Egypt and the attempts by the followers of this faith to obtain official recognition, particularly in light of a recent court ruling holding that the Ministry of Interior ministry should grant them identity cards in which their religion is registered.

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