Displaying 331 - 340 of 419.
Counsellor Said Al-Ashmawi believes that the Shari’a is divine while fiqh is human. That is why fiqh can be modified and even rejected. He believes that Qur’anic texts should be interpreted within their historical contexts and in the framework of the reasons behind their revelation
The author explains the rule “intentionally denying one of the fundamentals of religion” because of which a Muslim can be considered an apostate. He believes it is a terrorist rule that is used and applied by terrorists.
The tragedy of Muslim societies is that religion is not separated from life, in a way that serves human progress nor is it part of life, in a way that makes of religion an intellectual and enlightened energy against whatever suppresses man, whether political or economic or religious authorities.
The motto "Religion is for God and the homeland is for all of us" gained ground in Egypt during the first half of the 20th century. Egyptians believed that faiths, rituals and feasts should be mutually respected by the holders of different faiths. The author tries to answer the question: what...
Su’louk [plural sa’aleek] is a word that was used - in pre-Islamic times - to describe marginalized people who belonged to an insignificant tribe or an unimportant village. Some people have created a form of fiqh called Al-Wilaya wa Al-Bara’a [the submission (to a leader (wali), group, ideology,...
The Coptic Orthodox Church’s commemoration of King Herod’s murder of the children in Bethlehem
The sixth international conference of the Association of the Solidarity of Arabic Women showed a scientific film about the circumcision operations of male babies. The film warned against the dangerous medical and psychological consequences of circumcising males while being still babies. Dr. Nawal...
Basing on the fatwa of Sheikh Dr. Sabry Abdel Ra’ouf, a lawyer filed a request to declare some artists who retired and wore the veil and later took it off as apostate. The author approaches those artists as well as religious scholars to comment on the fatwa.
Christians have an interest in reviving some old languages, like Latin, old Hebrew, old Greek, Assyrian and Coptic.
It was found that peaceful political-social Islamic movements are next to nothing in using the Internet and the utilization of its domain in their activities. The contradiction is that other competing non-Islamic movements are not similarly exposed to that technology.

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