Displaying 11 - 20 of 55.
The following article presents an overview of the Annual Anglican-Al Azhar Interfaith Meeting that implicitly dealt with dialogue and means of furthering it. Wisam al-Deweny provides her input on the subject, and recommends means of improving this dialogue in the future.
In the article, the grand Shaykh, Muhammad Ṭanṭāwī, presents the point of view of Islam regarding the concept of citizenship, and how the Prophet Muhammad has dealt with it after the hijrah to al-Madīnah al-Munawwarah.
The author narrates old events about the conflict between Muslims and Christians.
The author reviews two books about the issue of apostacy which has been discussed extensively. The first book is titled ?Al-Sawa?ek al-elaheya fi al-rad ala al-Wahabiya? [Divine thunders in answering the Wahhābī movement] which is one hundred years old, while the second book is titled “la ikrah fi...
Dr. ‘Alī Jum‘ah, the grand Muftī, writes about the most prolific narrators of hadīth in Islamic history.
Sunnī, Shī‘ah and all other Islamic doctrines agree that the Holy Qur’ān is the same book delivered to the Prophet Muhammad without any slight difference in ideas, style or words.
Coptic writer Kamāl Zākhir Mūsá comments on the affirmation of the conviction conference that was held in Fayyūm a few days ago, saying that it aimed at judging the reformists who call for developing the church.
Fine arts raise good taste, Shaykh Muhammad Abdou, the former Egyptian muftī said. They are not sinful, but useful. The writer says at the beginning of the 20th century Muslims in Egypt and Arab world were able to practice all arts with freedom.
Islamic thinker Jamāl al-Bannā said in this interview with Ākhir Sā‘a magazine that there is nothing in Islam called hadd al-ridda, which he deems as harmful to the tolerance and freedom of Islam, asserting that keeping the power of thought defunct will have unfavorable results.
Mas‘ud Sabrī, an Egyptian researcher, says there is a misunderstanding concerning the notion of Ahl al-Dhimma in Islam. He points out that some Egyptian Copts or those who oppose the application of Sharī‘a have this confusion, and so the author tries to point out the exact meaning of the...

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