Displaying 111 - 120 of 181.
The Jewish American writer Bat Ye´or published on July 1, 2002, an article on jihad in Islam on the Internet. The article is full of mistakes. It misperceives and distorts the concept of jihad. Dr. Abdel-Mo´ti Bayoumi refutes these mistakes.
The author discusses the concept of jihad in Islam in relation to the concept of human rights. She believes that the two concepts are incompatible. While the Universal Declaration of Human Rights does not refer to any religion or to the superiority of any group over another, but stresses the...
Osama Salama´s words are sharp, full of anger about Coptic emigrants. People in Egypt, other Arab countries, Europe, the US and Israel itself protest against the Israeli atrocities against the Palestinians. But where are the voices of the emigrant Copts and Arab Christians? We checked the Copts...
In the article, Bishop Dr. Yohanna Qulta talks about the birth of Christ describing it as a beam of God´s light. He also speaks about national unity in Egypt stressing that being believers of different religions has never been a barrier before the coherence of Muslims and Copts. He believes that...
Abu Zayd, the Egyptian intellectual who was declared an apostate, claims that Egyptian universities are intellectually stagnant and that modern ways of thought must be introduced.
The full text of Dr. ‘Abd al-Mu‘tī Bayyoumī’s response to the 30 questions Drs. Cornelis Hulsman sent him concerning the second article of the Egyptian constitution.
Dr. Nabīl Luqā Bibāwī’s response to the questions posed by AWR concerning Yustina Saleh’s article on the second article of the Egyptian constitution.
Muhammad Habīb, the deputy murshid, commenting on Murshid cĀkif’s statements that the Muslim Brotherhood would respect existing treaties between Israel and Egypt, said any agreement concluded by a state "is not Qur’ān. It is human action that is subject to review.”
A summary of articles about a controversial document attributed to the Muslim Brotherhood, which bodes no good for the future of the Copts in Egypt.
The author seeks to dispel misconceptions about the position of non-Muslims in early-Islam and the jizya [money paid by non-Muslims in a Muslim state in return for protection and safety].

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