Displaying 241 - 250 of 1647.
The Administrative Court has rejected a lawsuit that was filed by the Muslim convert to Christianity, Muhammad Hijāzī and has allowed Bahā’ī’s to leave the religion field empty or write "other" on their identity cards. The Egyptian press reported the two rulings and commented on the increasing...
The author believes that football, like many aspects of Egyptian life, now has a religious element and wonders how much of an effect the devoutness of the Egyptian players has on their success on the football pitch.
The recent statements made by the Austrian right-wing politician Susanne Winter against Islam and the Prophet Muhammad have sparked controversy among politicians in Austria.
In the following lines, Jundī presents the conclusion of his anthology on the imposition of Islamic principles in the school curricula. He highlights the dangerous impacts of the phenomenon and suggests a ’humanities’ class in schools.
Egyptians are blessed by God in his Holy books and are united by love and piety. Sectarian violence is accidental and those who carry it out are not real Egyptians.
Al-Jihād’s recent revisions contain the same fundamentalist principles as the Islamic groups and will give priority to violent methods if the group comes to power.
The authors discuss the issue of unifying the Adhān, whether it is a legitimate step or it contradicts Islamic Sharī‘ah. They quote the opinions of Muslim scholars on the issue.
Al-Dustūr publishes articles published in back issues in 1995. Prominent Egyptian journalist Mahmūd Sa‘d criticizes the Islamic religious discourse in media and education in his article.
Jundī provides a list of examples supporting his argument on the intrusive texts of hadīth and Qur’ān in the Egyptian schools’ curricula.
The author, Dr. Ibrāhīm al-Sāyh, comments on an official complaint submitted by the renowned Muslim scholar Dr. Zaghlūl al-Najjār against a Christian organization, accusing it of performing missionary activities in Cairo.

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