Displaying 191 - 200 of 245.
The Administrative Court realized the danger of conversion to Islam for fulfilling personal aims before asking to re-embrace Christianity. The author argues that the church authorization of divorce will solve complicated problems of conversion.
The Administrative Judicial Court affirmed that a father’s conversion from Christianity to Islam does not forbid the son from maintaining his Christian identity.
The author discusses the rumors circulating regarding the conversion of Muslim and Christian men of religion to other religions.
Non-Muslims can easily announce their conversion to Islam and have identity cards and birth certificate issued which state their new religion, while non-Christians are not allowed to convert to Christianity.
Emigration, conversion [both legal and illegal], and the prohibition to re-embrace Christianity are the main reasons for the decreasing number of Copts in Egypt.
The author discusses issues of confrontation regarding legally changing ones religion in official documents.
The Supreme Administrative Court has rejected requests of 45 Christians who temporarily converted to Islam and asked to return to Christianity. The court considered this a manipulation of both religions, differentiating between their cases and the religious freedom that is provided by the law and...
The Judiciary Administrative Court has ruled that Christians who converted to Islam are not allowed to re-convert to Christianity. The court refuses to allow 45 Christians to change the entry of religion on their identity cards and other official documentary into Christianity, but to leave Islam as...
The Administrative Court rejects the law-suit promoted by Yūsuf al-Badrī to have Wafā’ Constantine arraigning before the court to declare her religion. While Shaykh Yūsuf al-Badrī denounced the court’s rejection and claimed that Constantine was under forced residence in a Coptic monastery,...
Jundī denounces assumptions stating that conversion to Islam is witnessing its most fruitful phase in Egypt’s history. Jundī presents three arguments to refute the assumptions and calls for a credible documented survey that can come up with recommendations that can regulate conversion.

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