Date of source: Sunday, November 16, 2008
The Egyptian culture minister has called for accepting all religions; not just the three Abrahamic ones. The statement is a controversial one has divided opinions amongst religious scholars in Egypt.
Date of source: Friday, October 31, 2008
The grand imām of the Azhar has visited Lebanon, some sources see the trip as a sign of Tantāwī’s support for the politician Sa’ad al-Hariri.
Date of source: Monday, October 20, 2008
Sharīf al-Dawākhlī’s article in Al-Dustūr discusses the issues facing Pope Shenouda on his return from medical leave in the United States.
Date of source: Tuesday, July 29, 2008
Najīb Jibrā’īl has accused the Islamic Research Academy of double standards following the confiscation of his book, ‘Izdirā’ bi Ahad al-Adyān al-Samāwīyah’ [Contempt of a Heavenly Religion].
Date of source: Sunday, August 3, 2008
The article provides opinions of different scholars regarding the validity of political fatwás
Date of source: Sunday, August 3, 2008
The author complains about the conservative, Muslim values that are pervading Egyptian society, as demonstrated by a young woman who would not shake the hand of the president of the Azhar for religious reasons.
Date of source: Sunday, July 27, 2008
The author analyses the Abu-Fana attack and its effects on Egyptian society.
Date of source: Monday, July 21, 2008
The article comments on a report that appeared on the Islam Online website in which the grand imām of the Azhar, Dr. Muhammad Sayyīd Tantāwī emphasizes the importance of not granting Bahā’īs official legitimacy by recognizing their religion on their personal identification papers.
Date of source: Wednesday, July 16, 2008
The author discusses Ambassador Khattāb’s comments about his article regarding the American Presbyterian Church’s interference in the Child Law. He also critiques interference of NGOs utilizing foreign funds in Egyptian governmental affairs.
Date of source: Monday, July 14, 2008
This article critiques the hold that religious institutions have over Egyptians and argues that they are an obstacle to the creation of a cohesive Egyptian identity.