Date of source: Sunday, August 16, 2009
The article comments on recent sectarian incidents that have taken place in Minia and links them to the need to pass a unified law for building houses of worship.
Date of source: Monday, October 12, 2009
Although the author considers the existence of followers of different beliefs in an Egyptian city a good sign that makes the city one of God, her article concentrates on the bells of danger as a result of the promulgation of some beliefs in the city.
Date of source: Friday, June 12, 2009
Mahmūd investigates the Bohra community in Egypt. He delves into the history of the group and the way it has conducted itself in Egyptian society.
Date of source: Wednesday, April 15, 2009
More details were published about the recent incidents against Bahā’īs in al-Shūrānīyah village. Bahā’īs are eager to proclaim their religious rights, and the media seem to be keeping the issue in the spotlight.
Date of source: Monday, March 30, 2009
A thesis at ‘Ayn Shams University presents traditional Shī‘ah stories about al-Husayn’s killing.
Date of source: Sunday, February 15, 2009
Members of Michael Munīr’s fan group on facebook call on U.S. Copts to work for giving Bahā’īs, Shī‘ah, and converts to Christianity more freedom of creed in Egypt.
Date of source: Friday, October 31, 2008
The grand imām of the Azhar has visited Lebanon, some sources see the trip as a sign of Tantāwī’s support for the politician Sa’ad al-Hariri.
Date of source: Thursday, October 23, 2008
Muhammad Habīb, the Muslim Brotherhood Deputy Guide,spoke to the Turkish newspaper Zaman about the popularity of the group and criticized Mubārak for relying on foreign aid.
Date of source: Thursday, October 9, 2008
Lebanese newspapers are reporting on rumors that Yūsuf al-Qaradāwī’s son has become a Shī‘ah, implying this is the reason behind the Sunni preacher’s recent attacks on the denomination.
Date of source: Monday, October 6, 2008
Al-Qaradāwī’s controversial statements about the perils of the Shī‘ah’s promulgation in Sunnī countries took the author back to a dispute that took place between Muslim scholars in the sixth hijrī century.