Date of source: Thursday, October 23, 2008
The Jabhah al-Dīmuqrātyah political party has held a conference to discuss Sa‘d al-Dīn Ibrāhīm’s demand for a public trial, it also hosted some of the young men who were injured in the Mahallah strikes.
Date of source: Thursday, October 23, 2008
Muhammad Habīb, the Muslim Brotherhood Deputy Guide,spoke to the Turkish newspaper Zaman about the popularity of the group and criticized Mubārak for relying on foreign aid.
Date of source: Sunday, July 27, 2008
The author analyses the Abu-Fana attack and its effects on Egyptian society.
Date of source: Sunday, July 20, 2008
The article comments on Bishop Thomas who claims that Copts in Egypt are forced to isolate themselves, and stressed the need for action in appealing their cause.
Date of source: Monday, July 14, 2008
This article critiques the hold that religious institutions have over Egyptians and argues that they are an obstacle to the creation of a cohesive Egyptian identity.
Date of source: Sunday, July 20, 2008
Last year the Muslim Brotherhood issued the first draft of its political platform, the author comments that the document made use of modern democracy-based vocabulary but questions whether the platform really advocates a civil state.
Date of source: Wednesday, July 16, 2008
Salah al-Dīn Hasan asks various members of the Muslim Brotherhood for their views on the degree of democracy within the group and explores the Brotherhood’s internal politics.
Date of source: Wednesday, July 16, 2008
Missionary activities can often cause heated debates amongst religions around the world. In this report Shaymā’ Abū al-Khayr and Sharīf al-Dawākhilī analyze the situation in Egypt from both the Muslim and Christian sides.
Date of source: Wednesday, December 26, 2007
A number of Coptic men have signed an announcement calling to cancel any Christmas celebrations in Egypt.
Date of source: Sunday, December 30, 2007
The author highlights incidents in Egypt in the last month that deal with religions and relations between Muslims and Christians, he believes that these incidents are representative of Egyptian attitude in general toward religions. He concludes by wondering if Egypt is going backwards.