Displaying 111 - 120 of 295.
“The Together for Egypt” project continued its work in al-Minyā governorate with a workshop entitled “How to manage dialogue and discussion”. 23 Muslim and Christian youths participated in the workshop, which took place at the Community Development Association in the village of Zāwiya Sulṭān. The...
The Coptic Orthodox Patriarchate in Alexandria, represented by the churches of the central sector, has launched an initiative to raise awareness for Christian families entitled “Bless My Home”, which includes a group of spiritual sermons warning against the negative impact of social media on the...
Idrāk [Edraak] Foundation for Development and Equality released a report about violent crimes against women in Egypt, which indicated an increase in violence against women in 2020 as a result of the Coronavirus.
The Egyptian Cabinet agreed on a bill to amend some of the punishments for Law NO. 58 of 1937 to deter female circumcision [also known as female genital mutilation (FGM)]. 
The Bishopric of Public, Ecumenical, and Social Services (BLESS), the development arm of the Coptic Orthodox Church, participated in the “16 Days of Activism against Gender-Based Violence” Campaign for 2020.
Four months since Tik Tok star Mina ʿAbd al-ʿAzīz was arrested, she has returned to ordinary life after undergoing psychological rehabilitation as ordered by the Public Prosecution.
Both the Dār al-Iftāʾ and the Coptic Orthodox Church warned Egyptian families of the dangers of the Tik Tok app, whose users have recently been taken to court and imprisoned for “inciting immorality” and others crimes.
The National Council for Women (NCW) praised the opening of the first shelter for victims of human trafficking in Egypt.  Dr. Māyā Mursī, head of the NCW, stressed that Egypt has made strenuous efforts to combat this crime.
Pope Tawāḍrūs II stressed that establishing a diocese for American and Canadian youth could impact and influence the Coptic Orthodox Church’s service to young people.  The idea stems from a youth diocese that Pope Shinūda III established around 40 years ago.
In this editorial, the author expresses his disapproval of Pope Francis’s recent comments on civil unions for gay people.  He writes as follows:

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