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Here is the second episode in a dreadful series of events that appear to have no end in sight. We had thought that the 25 January revolution would open a new chapter in the relations between Muslims and Copts—given their obvious solidarity and sympathy all through the 18-day uprising.
The Military Court handed down on April 11 a three-year term in jail against Michael Nabīl, a Coptic blogger, for spreading false news and information about the army and its institutions.
In this article, the author highlights a voice recording published at al-Marsad al-Islāmī Limuqāwmat al-Tansīr (Islamic Observatory for the Resistance to Christianization) website http://www.tanseerel.com by a Muslim who alleged that he hosted Kamīliyā after she declared her desire to convert to...
Last Tuesday, a Muslim mob a few thousand strong gathered in front of Mar-Yuhanna (Saint John) church in al-Minya village of al-Qamādīr in Samallūt, some 240km south of Cairo, demanding that the church should be closed. They attacked the church and the Copts’ houses with stones and set on fire...
The author says that the Azhar remained silent and neither denied nor confirmed whether Camellia converted to Islam or not and neither did the church. Bahiyy al-Dīn Husīn, general manager of the Cairo Center for Human Rights Studies, argues that there exist a secret agreement between the religious...
 Some prominent lawyers take legal action against President Mubarak and the head of the Kuwaiti newspaper in Cairo concerning the disappearance of Kamilia.
Egypt in its entirety stood horrified a few days ago at the Salafists in the southern town of Qena, who challenged the authority of the State and the rule of law and enforced hadds [Islamic penalty] on a Copt.    
‘Abd al-Mun‘im Abū al-Futūh, leading member of the Muslim Brotherhood group, reiterated denial that he resigned from the MB. He affirmed that he will resign from any administrative posts in the group if he runs for the presidential election. He said that there is nothing in Islam called a theocracy...
Pope Shenouda accepts all the items of the status law project for non-Muslims and a sectarian argument about adoption.  
 The author confirms that the discrimination of southerners is near and the some questionnaires will terminate the issue.  

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