Displaying 1501 - 1510 of 1776.
The concept of interfaith dialogue has actually existed since the earliest days of Islam. Recently though, a new concept of intercultural dialogue has emerged.
An example of Christian self-critique with a article from a Christian publication attacking George Bush’s (commonly seen as a staunch Christian) policy on the treatment of detainees (most of whom are Muslim).
President Jacques Chirac forewarns that Turkey’s rejection by Europe may cause it to move towards fundamentalism and fanaticism.
In prison, the true character of Abu Mus‘ab al-Zarqāwī was shaped. During the course of his trial, he attacked the judges and accused them of being infidels, impressing Usāma Bin Lādin and Ayman al-Zawāhrī, according to the testimony of al-Qā‘ida member, Sayf al-‘Adl, an Egyptian.
There is no indication on the ground that Turkey represents a bridge, since its relations with the Muslim world, namely its neighbors Iran, Iraq and Syria, are still at a low level, and moreover, Turkey plays a marginal role in the current Islamic culture and literature.
‘Amr Khālid has had a remarkable march to fame as a dā‘iya.
Well-known Muslim dā‘īya, Khālid al-Jindī, has said that exporting goods from Egypt to Israel is harām [unlawful according to Islamic sharī‘a].
Members of the Jordanian Brotherhood took to the streets in 1990 to express vehement rejection against the use of US forces to liberate Kuwait from the Iraqi invasion. Some even supported Saddam Hussein himself.
Coptic and Islamic thinkers react to the plan to establish a Coptic party.
Media attention for AWR work.

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