Displaying 11 - 20 of 25.
Father ‘Abd al-Masīh Basīt, Priest of the Virgin Mary Church in Musturud, comments on the case against him by Dr. Yūsuf Zaydān, the author of ‘‘Azāzīl’ novel.
The author gives us an insight into the communion between Muslims and Christians as both groups celebrated the final night of the Virgin Mary feast in Musturod [Reviewer: Egyptian city in Qalyūbīyah governorate] and in other monasteries in Upper Egypt and the Delta.
The following article discusses St. Mary’s Church, in Mostorod, where the Baby Jesus was said to have bathed in the water of a spring.
In an official declaration, Bishop Bīshūy denies having accused believers in the deity of Jesus Christ of being polytheists. He also denied attributing other people’s arguments to him.
Father ‘Abd al-Masīḥ Basīṭ, priest of the Virgin Mary Church in Musturud in Cairo, has accused the laymen who called for four Gospels to be re-written, of being like homosexuals in the West.
The Supreme Administrative Court has rejected requests of 45 Christians who temporarily converted to Islam and asked to return to Christianity. The court considered this a manipulation of both religions, differentiating between their cases and the religious freedom that is provided by the law and...
Salwa Refaat wrote the National Egyptian Heritage Foundation( NEHRA), the Ministries of Culture and Environment and the Antiquities Authority made great efforts to revive the sites on the Holy path. On the same page was an interview with Mr. Mounir Gabbour, Chairman of NEHRA. In: "The Holy Book"...
Bishop Marcos reported that President Mubarak granted a permit to build a church in Shoubra Al-Kheima. This decision came after the US Copts Association organized an international protest against the demolition of a building belonging to the Coptic Orthodox Church. It is practice of Coptic Orthodox...
Bishop Marcos of Shubra el-Kheima and Father Abdel Massih of the Saint Mary Church in Musturod oppose new songs in the church.
An article on the Egyptian town of Tel Basta which is considered the second stopping place of the Holy Family in Egypt after Farma, covering some of its architectural importance, history and some of the incidents that happened when the Holy Family visited it.

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