Displaying 691 - 700 of 1878.
Chief of Suhāj’s security department proves that the news reported about girls’ kidnapings and human organ theft are mere rumors.
The author discusses Coptic heritage, and Coptic traditions in the West, particularly in Russia. He highlights the fact that many Russian’s consider themselves Orthodox Christians.
The article discusses Isaac Fanous’ contributions to Christian art and iconography.
Coptic iconography lost the pioneer Izāk Fānūs. The following lines shed light on the artist and some of his masterpieces as represented by the Egyptian media.
During his recent visit to Cairo, Robert Satloff, the executive director of the Washington Institute for Near East Policy [WINEP], attended two symposia at al-Ahrām Center for Political and Strategic Studies and the Center for Political Research and Studies at Cairo University. In his speech at the...
Different Christian newspapers try to garner Coptic readers. Most of the papers are not of a good quality and most adopt exaggerated expressions to attract as many readers as possible.
The Shaykh of the Azhar Muhammad Sayyid Ṭanṭāwī referred to the possibility of resuming the Azhar-Vatican dialogue that stopped after the Roman Catholic pope’s highly-publicized and controversial lecture on Islām.
The author wonders about the increasing coverage of Coptic affairs in Egyptian press, and points to a number of specific periodicals that have increased their focus on such issues.
Wā’il ‘Abd al-Fattāh traces the history of Najīb Maḥfūz’s novel ‘Awlād Ḥaritnā’ [Children of Gebelawi].
The author continues his series of articles on Bedouinization. He questions to what extent it is accurate to say that the Bedoiuns had a great influence on culture in the Middle East, and considers dress code among other things.

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