Date of source: Tuesday, September 13, 2011
This week in Silicon Valley, California, an exhibition opens on Islamic sciences in the "Golden Age", in collaboration between the National U.S.-Arab Chamber and the Tech Museum of San Jose to re-explore Islamic sciences between the 8th and 18th century. It will display exhibits from several areas...
Date of source:
Asmā’ Nassār wrote about a truly controversial issue; the privatization of the Azhar. She says that some of the prominent ’salafī’ Shaykhs, headed by Ja‘far Bin Idrīs, a Sudanese Shaykh, established an Islamic university in California in 1995. An exchange of scholars between this University and...
Date of source: Saturday, June 14, 2008 to Friday, June 20, 2008
A Book review of ’Confronting Power and Sex in the Catholic Church’, a book by a retired bishop dealing with the scandal surrounding the sexual abuse of children in the Catholic church.
Date of source: Wednesday, April 16, 2008
Sūfī leaders in Egypt have debated a U.S. conference on international Sūfism, fearing it might lead to the spread of the Shī‘ī creed in the country.
Date of source: Monday, February 4, 2008
In a meeting with expatriate Copts in the U.S., Pope Shenouda asserted that there are problems for Copts in Egypt but denied claims that there is discrimination against Copts.
Date of source: Sunday, December 2, 2007
An interview with Pope Shenouda highlighting the term of his papacy.
Date of source: Sunday, September 30, 2007
In the article the author comments on what he sees as the changes in Egyptian society in recent decades.
Date of source: Sunday, August 5, 2007
The article discusses the ninth annual St. Shenouda Conference of Coptic Studies held at the University of California Los Angeles, and highlights the topics discussed and presented.
Date of source: Friday, July 6, 2007
A lecture delivered by Rabbi Reuven Firestone at ‘Ayn Shams University enraged the audience.
Date of source: Sunday, July 1, 2007
It is incorrect to classify all Coptic expatriates under one sole category. The loud voice of the extremist Coptic expatriates does not change the fact that they are a limited minority. The author defends the moderate majority of Coptic expatriates in ten points.