Displaying 251 - 260 of 1448.
Nājī Wanīs responds to Wasīm al-Sīsī’s article about the resemblances between the Torah and Egyptian legends and myths.
Wasīm al-Sīsī responds to Nājī Wanīs’ and Mīnā Fu’ād’s articles published in Rose al-Yūsuf.
The American administration uses civil society to support democratic changes in the Middle East.
The author highlights the ongoing tensions between the Arab world and the West, and how many of these tensions are perpetrated by Shaykhs on television who issue Fatwás that only serve to widen the gap between the two.
Although Anwar al-Sādāt stated that there should be “no religion in politics,” he called himself the “believer president,”introduced the second article in the Constitution and surpassed all his predecessors in playing with the religious card.
After Max Michel and the laymen’s conference, the Coptic Orthodox Church is facing troubles with a new dissident called Ra’ūbīl Istifanus, who established Saint Paul’s church for his new congregation the Sons of the Christ.
Pope Shenouda has involved the church in a difficult crisis with his political stances. Three main groups are expected to compete for the position after Pope Shenouda. The following lines also outline the way in which the pope of the Coptic Orthodox Church is selected and ordained.
The author discusses Coptic heritage, and Coptic traditions in the West, particularly in Russia. He highlights the fact that many Russian’s consider themselves Orthodox Christians.
Coptic iconography lost the pioneer Izāk Fānūs. The following lines shed light on the artist and some of his masterpieces as represented by the Egyptian media.
During his recent visit to Cairo, Robert Satloff, the executive director of the Washington Institute for Near East Policy [WINEP], attended two symposia at al-Ahrām Center for Political and Strategic Studies and the Center for Political Research and Studies at Cairo University. In his speech at the...

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