Displaying 131 - 140 of 382.
The author tackles the visit paid by Pope Benedict XVI to Auschwitz, Poland, where the Nazi German army committed brutal massacres of European Jews and others in what is known as the Holocaust.
The article deals with a protest by Copts in Chicago against what they called persecution of their fellow Copts in Egypt, taking advantage of an exhibition on King Tutankhamen to send a message, as they said, to American politicians.
In an interview with al-Maydān, the head of the Jewish community in Egypt, Carmen Einstein, has denied rumors about disputes over the presidency of Cairo’s Jewish community. Einstein has also denied links with the Jewish community in the United States.
The author argues that Israel always accuses opponents of anti- Semitism, but that this time, the accusation will not work, as the criticism has come from a prominent Israeli novelist, thinker and former solider, A.B. Yehoshua.
AWR writes about claims that Muslims are funding the movie ‘The Da Vinci Code’, and calls for one standard for all, pointing out that Muslims alone should not be attacked for cashing in on ‘The Da Vinci Code’, since Christian publishing houses have also published the book.
The review deals with the issue of the Bahā’ī faith in Egypt in the light of a recent court ruling allowing their religion to be included in official documents like identity cards, passports or birth certificates, amidst an outcry from the Azhar and several intellectuals.
The author defines the term Christian Zionism through reviewing the history of the United States since it’s establishment.
The paper examines the history of Christian Zionism, an active movement that strenuously supports Israel, and which is particularly strong in the U.S.
The author suggests that the increasing number of suicide operations have not achieved their objectives and perhaps caused Islamic countries to fail to gain sympathizers, while at the same time, gaining the United States allies that used to be sworn enemies in the past.
Opinions of Islamic scholars on the issue of misyār marriage, in which the husband has no financial responsibilities for his wife.

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