Date of source: Monday, January 16, 2006
Having suddenly become the focus of the media on different occasions, Hanī ‘Azīz’s precise position is debatable.
Date of source: Thursday, January 12, 2006
Dr. Nabīl Louqā Bibāwī stresses the need for tolerant Egyptian media that helps foster national unity between Muslims and Christians. Two new satellite channels are soon to be launched that aim to foster such unity.
Date of source: Wednesday, January 4, 2006
The head of the OIC has argued that relations between the West and the Arab world are unequal and unbalanced, calling for intercultural dialogue.
Date of source: Saturday, January 7, 2006
Muhammad Jābir al-Ansārī discusses Arab-West relations and believes that the best way to spread Islam is to practice it well.
Date of source: Thursday, January 5, 2006
Abu Zayd, the Egyptian intellectual who was declared an apostate, claims that Egyptian universities are intellectually stagnant and that modern ways of thought must be introduced.
Date of source: Saturday, November 19, 2005 to Friday, November 25, 2005
A look at the various reasons for Coptic candidates’ failure in the elections, such as the church’s endorsement of candidates and the fundamentally sectarian basis on which they often enter the race.
Date of source: Wednesday, December 21, 2005
A review of the election coverage, with a special emphasis on the Muslim Brotherhood and possible implications of their potential rise to power.
Date of source: Sunday, November 13, 2005
Mājid ‘Atīya writes on the thorny issue of the participation of Copts in legislative councils.
Date of source: Sunday, October 30, 2005
A press release from the United Nations High Commission for Refugees in Cairo concerning rumors around the demonstrations in central Cairo.
Rose al-Yousuf pays tribute to Father Matta al-Miskīn, spiritual father of the Anbā Maqqār Monastery.
Date of source:
It is argued that the solutions offered by the Muslim Brotherhood to deal with the nation’s problems are a far cry from Islam, since the group’s founder, Hasan al-Bannā, took what he needed from Islam strictly to serve his political project: reaching power by force.