Displaying 1051 - 1060 of 1233.
The article narrates a story of a former Catholic priest who converted to Islam, adopted the Islamic name of Idrīs Tawfīq, and became an Islamic Dā‘yah.
In his expected visit to Ethiopia, Pope Shenouda will not discuss the case of al-Sulṭān Monastery, as some of the Coptic Orthodox clergymen asserted. The pope’s expected visit is a step to bridge the gap and re-establish the friendly relations between the two churches.
In his interview with al-Fajr Bishop Marqus of Shubrā al-Khaymah discusses crucial current issues in the Coptic Orthodox Church and refutes many allegations against the church and the clergy.
The following presents a response from a number of Dutch organizations regarding Geert Wilders’ film ’Fitna,’ stressing their rejection thereof and the fact that this film represents the mindset of only a minimal percentage of the Dutch population.
John H. Watson highlights an exhibition at the British Library that showcases ancient holy books from Jewish, Christian, and Islamic sources.
Samīr Marqus summarizes a lecture he had delivered about religion in international relations, and sheds light on the Vatican Document, believing that understanding the document requires digging deeper in the socio-political background of the Catholic Church.
Thanā’ Rustum interviewed Fāḍil Sulaymān, director of the Jisūr [Bridges] Institute, on the mission of his institution as well as his efforts to reform the distorted image of Islam in the West in general and the U.S. in particular.
The following lines present information about U.S. Aid to Egypt from the 1970s until now and observe the main goals of the aids throughout their history.
The following article presents an overview of the Annual Anglican-Al Azhar Interfaith Meeting that implicitly dealt with dialogue and means of furthering it. Wisam al-Deweny provides her input on the subject, and recommends means of improving this dialogue in the future.
The author talks about the absence of a dialogue in culture in the Egyptian society. Additionally, he considers the inability of Egyptians to engage in any form of positive dialogue which could actually produce personal benefit to the parties.

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