Displaying 1281 - 1290 of 1441.
The article talks about the questions raised in relation to the significance of the Zūmurs brothers’ support of al-Jamā‘ah al-Islāmīyah’sannouncement concerning the fiqh reviews.
The following presents the opinion of Saad Eddin Ibrahim – one of the most outspoken critics of the Egyptian government, who was imprisoned from 2000-2003 for his critique. He is a liberal secularist, but as a result of his strong democratic stance, he defends the rights of all groups in society,...
Leaders of the Jihād Islamic group are about to issue their report on their adjusted strategies and tactics against using violence. While the majority of the group seems to approve of the amendments, some of the leaders consider the document unreliable according to possibility of having been...
The Supreme Administrative Court has rejected requests of 45 Christians who temporarily converted to Islam and asked to return to Christianity. The court considered this a manipulation of both religions, differentiating between their cases and the religious freedom that is provided by the law and...
The Administrative Court rejects the law-suit promoted by Yūsuf al-Badrī to have Wafā’ Constantine arraigning before the court to declare her religion. While Shaykh Yūsuf al-Badrī denounced the court’s rejection and claimed that Constantine was under forced residence in a Coptic monastery,...
Although the recent amendments to the Egyptian Constitution ban any political participation that uses religious slogans or authorities, the Muslim Brotherhood has declared it would enter the coming elections of the Shūrá Council with their famous slogan, "Islam is the Solution."
According to a Canadian newspaper, about 100 Egyptian Coptic families are in hiding in Canada or waiting for a refugee hearing.
Muslim residents of the Italian city of Vigevano sent a message to the Roman Pope Benedict XVI during his visit to the city. They praised the role the pope plays in spreading international peace and understanding.
Jundī denounces assumptions stating that conversion to Islam is witnessing its most fruitful phase in Egypt’s history. Jundī presents three arguments to refute the assumptions and calls for a credible documented survey that can come up with recommendations that can regulate conversion.
Rīhām Bilāl Sa‘īd is a Muslim young lady who disappeared from her family’s home in al-Daqahlīyah governorate. The family knew that their daughter married a Christian young man who was accused of kidnapping her and forcing her to convert to Christianity.

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