Displaying 491 - 500 of 812.
The US accused the Azhar University of teaching students by using a strict approach that leads to extremist thinking and to the establishment of terrorism. That was why the US asked the Islamic countries to reconsider the approaches they take in religious education. The article gives the comment of...
The author discusses a conference hosted by the Azhar on calls by Sufis to internationalize Muslim sanctities and bring an end to the Wahābīs’ control over them.
In response to the offensive cartoons depicting the Prophet Muhammad, first published by the Danish newspaper Jyllands-Posten in September 2005, moderate Egyptian preacher, ‘Amr Khālid has revealed an initiative to engage in dialogue with Danish youth and intellectuals in a bid to find common...
A fuss has been recently made over the Islamic Research Academy’s decision to approve Pepsi, which was protested by a Muslim scholar.
The article discusses the need for changes in the Arab educational curricula. It calls for focusing on this objective and considers Western interference in this respect just a stone thrown into stagnant water.
Many Azhar scholars have rejected female circumcision and even criminalized it based on the notion that the practice has never been a duty or obligation in Islam and there are no texts in the Qur’ān or sunna [the Prophet Muhammad’s tradition] that encourage it.
The author of the article cites a few examples of the fatwas that have resulted in controversy amongst Muslims.
The Arabs are unaware of the importance of forming one bloc. Their deteriorating economic conditions have formed obstacles that impeded their self-confidence and consequently this resulted in a feeling of inability to stand up to the others.
AWR’s input in discussions about Muslim-Christian relations in Egypt. Dealing with different interpretations and variations in religions. Article stating that words of the Qur’ān cannot be taken out of their historical context.
A critique of the controversial work of researcher Yustina Saleh on the 2nd article of the Egyptian constitution, which states that sharī‘a is the main source of law.

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