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The author tackles the spread of fanatic dialogue between the different Christian creeds and within the Coptic Orthodox Church in Egypt.
Qandīl attacks Bishop Bīshūy, general secretary of the Holy Synod of the Coptic Orthodox Church and accuses him of abusing his position as a clergyman to gain power and judge the faith of people.
‘Amr Bayyūmī reports on Pope Shenouda’s anger at priests of the Cave Church for inciting the church congregation to oppose the ordination of three new priests to the church.
Zākhir details the personal relationship between Pope Shenouda III and Bishop Bishūy; a relationship that dates back to the time of the bishop’s uncle who was Shenouda’s friend. He also reveals his intention to bring Bishop Bishūy to court for offending him in public and mentions different...
Sidhom discusses a draft personal status law that the church presented to the Minister of Justice and laments the fact that executive and legislative authorities procrastinate so much when it comes to Christian or Coptic concerns.
A number of Coptic Orthodox clergymen complained to Pope Shenouda asking for former Bishop Mīt’as to be reinstated. They also revealed what they called Bishop Bīshūy’s fallacies and allegations.
Bishop Marqus, the head of the media committee at the Holy Synod of the Coptic Orthodox Church declares that the percentage of conversion among Muslims of Shubrā al-Khaymah is one per hundred thousand Christians, hence, denying previous statistics.
A feud between two Coptic families is finally brought to a close, a feud that has been raging since 1989.
Archpriest ‘Abd al-Masīh Basīt Abū al-Khayr responds to an article published in al-Dustūr on February 6, 2008 by Sharīf al-Dawākhilī.
The article comments on a Supreme Administrative Court ruling to allow 15 Christians who had converted to Islam and later returned to Christianity to reclaim their legal rights as Christians.

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