Displaying 101 - 110 of 1022.
Councilor Labīb discusses the financial authority of bishops. Church laws institute that a bishop has the authority to supervise and manage church funds in accordance with church laws and honest principles. He does not have the right to possess or use church funds or assets for his own benefit.
Dr. Safwat al-Bayyādī, the head of the Community Council of the Evangelical Church in Egypt expresses in an interview with Sawt al-Ummah his refusal to recognize dissident Butrus Filtā’ūs, refuting the latter’s allegations and denying all accusations about the Evangelical Church’s involvement in...
Bishop Bīshūy and a lay Christian scholar have published a book that responds to that of Bishop Paphnotius in which he openly criticized Bishop Bīshūy.
Zākhir explains why he wants to sue Bishop Bīshūy, the general secretary of the Coptic Orthodox Holy Synod.
According to the author, the head of the U.S. Copts Association, Michael Munīr is one of the people who is responsible for sowing sedition and destabilizing Egyptian society. ‘Urābī accuses Munīr of working in the U.S Congress to suspend 100 million U.S. dollars of its aid to Egypt. His activity...
The article reports on the rejection of the Coptic Orthodox Church’s appeal against a previous verdict that allows Copts to re-marry after obtaining a court divorce.
The Diocese of al-Mansūrah, which contains seven churches, has complained about the NDP’s ignorance of its list of Coptic candidates for the upcoming local council elections.
Labīb highlights the history of the Community Council in the Coptic Orthodox Church and its authority to manage the church’s financial affairs. The Community Council was formed in 1872 and then again in 1974. Many obstacles hindered the development of the Community Council, and troubles resulted...
Zākhir’s lawsuit filed against Bishop Bīshūy shocked the church. Zākhir has attributed Bishop Bīshūy’s absolute authority in the church to Pope Shenouda’s absolute confidence in him. He also highlighted the bishop’s inefficiency in managing the church’s legal affairs.
A defrocked monk distorted a letter in the name of Late Pope Kyrillos VI, addressed to Ben Gurion, the Israeli prime minister at the time. It was proved that the fake monk was seeking revenge against the church authorities that rejected him from a monastic life.

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