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The author of the article cites a few examples of the fatwas that have resulted in controversy amongst Muslims.
Dr. Nabīl Luqā Bibāwī’s response to the questions posed by AWR concerning Yustina Saleh’s article on the second article of the Egyptian constitution.
Out of the blue, the Fatwa Committee of the Azhar al-Sharīf in Alexandria has issued a fatwa allowing parliamentary candidates to offer gifts to their constituents.
Satellite TV channels are now playing a major role in increasing public awareness and disseminating Islamic culture.
In reaction to the U.S. refusal to grant Shaykh ‘Abd al-Hamīd al-Atrash access to the United States, the Grand Imām of the Azhar, Shaykh Muhammad Sayyid Tantāwi, gave instructions not to allow the Religious Freedom Commission of the U.S. Department of State to enter the shaykhdom of the Azhar.
The author argues that the American embassy in Cairo has been interfering in Egypt’s internal affairs for years, and a few days ago, denied the head of the Fatwa Committee at the Azhar access to the United States.
A law to ban female circumcision is posed for discussion and the ‘Ulamā’ seem to differ in their views on the issue.
Well-known Muslim dā‘īya, Khālid al-Jindī, has said that exporting goods from Egypt to Israel is harām [unlawful according to Islamic sharī‘a].
Today, many unqualified sheikhs are issuing fatwas [Muslim religious opinions or decrees given by a Mufti or another Muslim scholar. Based on Islamic Law and logical measurement] for purely personal purposes. They sometimes even issue contradictory fatwas that really reflect their deep ignorance.
Dr. Mahmoud Hamdi Zaqzouq, the Minister of Awqaf [Religious Endowments], stressed that his ministry did not breach the rules of Shari’a or infringe on fundamental aspects of Islamic religion when it adopted a project aiming at unifying the azan of Greater Cairo’s mosques. In a press conference, the...

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