Displaying 11 - 20 of 23.
The article investigates the connections and ties between young Muslim dā‘īya ‘Amr Khālid and a Jewish American journalist called Samantha M. Shapiro, who is known for her pro-Israel stance and fanaticism against the Palestinians, according to the author.
The article focuses on young Egyptian Muslim televangelist ‘Amr Khālid, the position he enjoys among young Egyptians, particularly women, and his new ways of leading a decent life and career while avoiding getting entangled in sin, a style which appeals to his large Muslim audience.
Former actresses and singers wearing the hijāb clarify their stance concerning presenting religious shows on satellite channels.
Husām Tammām investigates the phenomenon of new preachers and Sufism in Sudan portraying their rites and what he calls “Modern Sufism.”
Due to the importance of the media to the Muslim Brotherhood, the group tends to occupy pre-existing well-known newspapers and magazines to promote its activities, writes Hamdī Rizq.
Some of the retired actors preferred to stay in the artistic field by discussing issues related to how to produce morally decent acting and the necessity of producing Islamic artistic works. Others moved to the business field and came to be connected to some sheikhs such as Amr Khaled.
Dutch authorities recently blocked the transmission of al-Manār Channel, owned by the Lebanese Hizb Allāh and the Iranian Sahar TV1, arguing that they spread "hate, encourage the radicalization of Muslims, and glorify terrorist attacks."
Dutch authorities recently blocked the transmission of Saudi Iqra’ [Read] TV and Iranian al-‘Ālam (the World), arguing that the channels encourage radicalism and promote anti-Semitism.
Labīb asserts that Christian TV in Egypt has grown in response to several Islamic religious programs that had undermined the Christian faith. He also condemns Al-Nabā’ newspaper for igniting sectarian crises in bad faith.
Khālid Muntasir states that the Iqrā’ [read] satellite channel is propagating hatred against Jews, and that Egyptians have failed to distinguish between Judaism, a religion that should be respected, and Zionism, a racist policy that should be resisted.

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