Displaying 1 - 10 of 11.
“Imagine you enter a war and you capture some of the enemy’s soldiers. Those captured have now become your prisoners and one of them has a heart attack. Will you let the person die or take him to hospital? Law, religion, and humanity oblige you to take the suffering person to a hospital and safe...
ʿAlāʾ al-Aswānī grew up in a family with a history of national struggle and a good education that made him a skilled computer programmer. Like millions of young people in Egypt, he dreamed of democratic change. In 2005 he created a blog in his name and his wife Manal which called for an end to...
After performing yesterday’s (Jan. 4) Friday prayers, youth members of various political forces and parties marched from ‘Umar Makram Mosque to the Coptic Evangelical Church of Qasr al-Dubārah to extend their Christmas greetings to Copts. Led by the imām of said Mosque, Shaykh Mazhar Shahīn, also...
Public and military figures, and Muslim clerics attended the Easter celebrations at Qasr Al-Dubārah Evangelical Church. The most prominent participants at the event included 'Amr Mūsá, leader of the Egyptian Conference Party, Col. Ahmad 'Ali, official spokesman of the Armed Forces and Shaykh Mazhar...
Among statements disclosed to Associated Press (AP), the Egyptian author `Alā' al-Aswāni said “Freedom of expression is at its lowest point, worse than in the days of Husni Mubārak.” He added, that the authorities banned him last year from appearing on TV channels or getting published in Egyptian...
This meeting took place in a hotel on December 12, 2012, only days before the referendum on December 15. The text in this report has been approved by both the SGP delegation and Dr. George Missīhah.
[Editor-in-chief Cornelis Hulsman: we received this analysis from a friend of Arab-West Report. It is an interesting analysis but I do not fully agree and made my remarks in the text below.
This article highlights some Western misconceptions about Islam.
Dr. ‘Alā’ al-Aswānī narrates an example from his own life that proves to him that discrimination against Copts does exist in Egypt. He goes on to describe causes and examples of this increasing discrimination and urges Egyptians not to deny discrimination so that they might begin to combat it.
The author critiques what he views as widespread false religiousness in Egypt, and how this false display of belief is propagated and endorsed by the ruling regime.

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