Date of source: Thursday, July 29, 2004
Press review based on Al- Usbūʿ, Al-Aḥrār, Al-Maydān, Al-Wafd and Ṣawt al-Azhar. The visit of the delegation of the US Commission on International Religious Freedom to Egypt has caused much controversy within Egyptian political and religious circles, with many considering it an unwanted...
Date of source:
Different Egyptian authors ponder about how to build bridges between the
Islamic world and the West.
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Date of source: Sunday, February 25, 2007
An in-depth look at the third annual report of the Citizenship Committee of the National Council for Human Rights [NCHR]. Particular focus is placed on missing Coptic women and the complaints that are lodged against public institutions.
Date of source: Thursday, December 28, 2006
Muhammad Salmāwī cites his conversation with Najīb Mahfūz regarding the publication of his novel ’ Awlād Hāratinā.’
Date of source: Thursday, February 8, 2007
The The National Council for Human Rights holds a conference to discuss Coptic issues.
Date of source: Monday, February 12, 2007
The author comments on Fatwás issued by satellite Shaykhs.
Date of source: Sunday, January 28, 2007
Mubārak responded “impossible” to a request submitted by Najīb Sāwīris who aimed to win Mubārak’s approval before establishing a party.
Date of source: Sunday, January 28, 2007
Who won the battle, those who sought to modernize Islam, or the militants? The author discusses integrating Islam into society in the West, and questions which cultural community will be forced to sacrifice values for the sake of integration.
Date of source: Tuesday, January 23, 2007
Rose al-Yūsuf interviews Nijād al-Bura‘ī, the director of the Cairo-based Group for Democratic Development, about his stance on the role of the National Council for Human Rights [NCHR] in civil society. al- Bura‘ī blames the council for failing to play an intermediary role between the...
Date of source: Tuesday, January 23, 2007
Labīb blames Dr. Aḥmad Kamāl Abū al-Majd for his strategy of keeping the council’s reports and correspondences confidential. He highlights Abū al-Majd’s rejection of the council’s Cultural Committee because it criticized the Azhar.