Displaying 21 - 30 of 40.
The article discusses a draft law proposed by a women’s rights advocacy center calling for denying Muslim men the right to have a unilateral divorce, while at the same time stressing women’s freedom to have a unilateral divorce.
In this article, Dr. ‘Alī Jum‘a, muftī of Egypt, explains five points of disagreement between Sunnis and Shi’ites. He made clear that these disagreements have no real grounds.
The author of the article reviews types of Islamic discourse among which are the discourse of Islamic moderation, Sufi Islamic discourse and text-based Islamic discourse.
The writer gives a brief overview of a book titled “Al-Gafar” about the truth of the expected mahdi. He believes that the establishment of Muslim self-power is more important than waiting for a person who will come at the end of the age…Judgment day.
The director of the office of the general mufti of Bulgaria says that the Islamic conference that was supposed to be held in Bulgaria this month has been postponed because of the war on Iraq.
The author criticizes the fact that verses from the Holy Bible and the Qur´an are interpreted in a way that does not suit the spirit of both religions and are exploited for political ends. He believes that religious thinking and discourse should be reconsidered to enable Egyptians to face the...
In one of the three books reviewed on page 17 of this issue of al-Qāhira newspaper, Shaykh Yousuf al-Qaradāwī says he is one of the defenders of the Umayyad Dynasty, first among them the founder Mu‘āwiya Ibn Abī Sufyān.
Reforming the religious discourse means neither changing any of the bases of Islam nor being biased towards the group to which the religious discourse is directed. Also it is not only confined to developing the ways of Da´awa. Reforming the religious discourse means reforming the Islamic...
In this article, the author deals with the history of the Umayyad caliphate, the power struggle involved and their conflict with their archrivals the ‘Abbāsids.
The author suggests that a Jew in Egypt, who had converted to Islam, spread rumors that sparked the revolt against the third Orthodox caliph, ‘Uthmān.

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