Displaying 131 - 140 of 165.
Father Bulis Eweida was removed from his congregation in the Shubra al-Kheima diocese. Church members could not reach the pope or his secretariat, and before that Bishop Marcos of Shubra al-Kheima and his secretariat, so they resorted to human rights societies and newspaper ads so that they would...
The discussion following the lecture was interesting and covering topics like dialogue, distorted reporting, church building and missionary work.
Responses to Lord Carey’s Cairo lecture. Sheikh Muhammad Sayyed Tantawi and the Mufti Dr. Ali Goma’a stressed the need for mutual understanding between Muslims and Christians. Questions were asked about bad reporting, the meaning of dialogue and evangelism.
The year report of 2001 including an overview of the special reports written for the RNSAW. The year 2001 was marked by a strong increase in the number of special reports, providing readers with information that is not available elsewhere.
Claims without any evidence that Christian girls in Egypt are kidnapped.
Bishop Musa, the bishop of youth, confirmed that there is no space in Christianity to bestow innocence upon the Jews. The Jews confessed to the killing of Christ when they said “May his blood be on us, and on our children” in the Bible. [“And All the people answered, “May his blood be on us, and...
Christl Dabu visited Egypt in August 2004 for an investigative report about Muslim-Christian relations in Egypt, resulting in this article and several travel and news articles. This article was placed in AWR with permission of the author.
We affirmed many times that the Church wants to play a political role that will be at odds with the essence of Christianity. Politics is known for its fluctuating stances that are different from religious values and principles. Moreover, the Egyptian law, thanks to Allāh, does not offer the Church...
During an interview with al-Ahrām al-‘Arabī magazine, Anbā Bīsantī, Bishop of Hilwān and al-Ma‘sara, asserted that “the absence of democracy during late President ‘Abd al-Nāsir’s time reflected on the Copts.”
The thing I liked most about Anbā Bisantī’s interview was that immense amount of candor, clarity and free expression of ideas but I was uneasy about some ideas he mentioned.

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